Why mankind is good




















This fundamental question about human nature has long provided fodder for discussion. Hobbes , too, argued that humans were savagely self-centered; however, he held that salvation came not through the divine, but through the social contract of civil law. On the other hand, philosophers such as Rousseau argued that people were born good, instinctively concerned with the welfare of others.

But even the most compelling televised collisions between selfishness and cooperation provide nothing but anecdotal evidence. And even the most eloquent philosophical arguments mean noting without empirical data. These studies were carried out by a diverse group of researchers from Harvard and Yale—a developmental psychologist with a background in evolutionary game theory , a moral philosopher-turned-psychologist , and a biologist-cum-mathematician —interested in the same essential question: whether our automatic impulse—our first instinct —is to act selfishly or cooperatively.

This focus on first instincts stems from the dual process framework of decision-making, which explains decisions and behavior in terms of two mechanisms: intuition and reflection. Intuition is often automatic and effortless, leading to actions that occur without insight into the reasons behind them.

Reflection, on the other hand, is all about conscious thought—identifying possible behaviors, weighing the costs and benefits of likely outcomes, and rationally deciding on a course of action. With this dual process framework in mind, we can boil the complexities of basic human nature down to a simple question: which behavior—selfishness or cooperation—is intuitive, and which is the product of rational reflection?

In other words, do we cooperate when we overcome our intuitive selfishness with rational self-control, or do we act selfishly when we override our intuitive cooperative impulses with rational self-interest? To answer this question, the researchers first took advantage of a reliable difference between intuition and reflection: intuitive processes operate quickly, whereas reflective processes operate relatively slowly.

Whichever behavioral tendency—selfishness or cooperation—predominates when people act quickly is likely to be the intuitive response; it is the response most likely to be aligned with basic human nature. How could the experiments tell this? Imagine you are a baby. Since you have a short attention span, the experiment will be shorter and loads more fun than most psychology experiments. It was basically a kind of puppet show; the stage a scene featuring a bright green hill, and the puppets were cut-out shapes with stick on wobbly eyes; a triangle, a square and a circle, each in their own bright colours.

What happened next was a short play, as one of the shapes tried to climb the hill, struggling up and falling back down again. Next, the other two shapes got involved, with either one helping the climber up the hill, by pushing up from behind, or the other hindering the climber, by pushing back from above. Already something amazing, psychologically, is going on here. The puppets are just shapes. They don't make human sounds or display human emotions.

They just move about, and yet everyone reads these movements as purposeful, and revealing of their characters.

What happened next tells us even more about human nature. After the show, infants were given the choice of reaching for either the helping or the hindering shape, and it turned out they were much more likely to reach for the helper. Great minds have tormented themselves on the quest to find the definite answer. I will shed my thoughts on a couple of them one by one, starting with one of the most important ones.

So welcome to this episode of celebrity death match. In the red corner, Thomas Hobbes. In the blue, Jean-Jacques Rousseau. These heavy weights have been in a battle for the right answer since long before any one of us was born.

Hobbes stated that mankind is as primitive and aggressive like the troll from Harry Potter. Society serves the purpose of changing this to become civilized angels. We are innately as innocent as puppies, but society and technology turns us into the hate-machines we are today.

Science Technology Education. Rebecca is passionate about reading, cooking, and learning about people doing good in the world. She especially loves writing about wellness, personal growth, and relationships. Sign up to get the good stuff delivered to your inbox, weekly. GOT IT!



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